By Marjorie Mayo
Cultures, groups, Identities explores a variety of cultural suggestions to advertise participation and empowerment in either First and 3rd international settings. This ebook starts off by way of examining modern debates on cultures, groups, and identities, within the context of globalization. This units the framework for the dialogue of cultural options to wrestle social exclusion and to advertise neighborhood participation in transformative agendas for neighborhood financial and social improvement. the ultimate bankruptcy makes a speciality of using cultural concepts and new applied sciences throughout nationwide obstacles, on the international point.
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Extra info for Cultures, Communities, Identities: Cultural Strategies for Participation and Empowerment
Given the conceptual difficulties that have already been outlined, this makes it all the more 46 Cultures, Communities, Identities important to clarify these varying usages and perspectives. When these terms appear, in subsequent chapters, they need to be read with an accompanying note of caution; like ‘community’, ‘identity’ is not simply to be taken as a ‘warmly persuasive word’. ), 1994), identity politics are not actually a new phenomenon. Ethnicity and ethnic antagonism, he has argued, are very ancient.
However controversial, Freud’s work has had a profound impact upon the social sciences, as well as art, literature and philosophy in the twentieth century, an impact which continues to reverberate at the beginning of the next. By implication, then, the socialisation of human infants into the norms and values of particular cultures needs to be seen as involving complex processes – individuals are multidimensional with their own drives and desires, shifting as they interact with different cultures’ systems of social relationships.
Similar arguments may be applied, though, even in the context of face-to-face communities. Insofar as communities of locality have been based upon such shared values, however, this has also been the subject of criticism (Whitt and Slack, 1994). Such uniformity has been criticised for its potential exclusiveness, reinforcing the unity of sameness by marginalising difference, excluding the other, whether the other is defined in such terms as social class, gender, ‘race’ or ethnicity, for example.