By Jorge Larraín
Este tercer volumen de los angeles serie se concentra en el análisis de tres tradiciones centrales del pensamiento en las ciencias sociales: el irracionalismo, el historicismo y el positivismo. Aquí entra con más fuerza el problema de los angeles verdad y l. a. ciencia, para defenderlas o atacarlas. El concepto de ideología deja de ser analizado solo en el contexto del capitalismo y son ahora l. a. propia razón y l. a. ciencia las que caen bajo sospecha (historicismo, irracionalismo), o las que son defendidas contra l. a. metafísica (positivismo).
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Additional info for Concepto de ideología. Volumen 3. Irracionalismo, historicismo y positivismo: Nietzsche, Mannheim y Durkheim
These expectations often form an important part of the world-building process before a book has even been opened or the first joke has been told. WO R L D - BU I L D I N G I N P R AC T I C E The passage below is a transcription of a section of pPod (NYKRIS 2004), a guide to public toilets in London made by an internet company specialising in downloadable MP3 files. In this particular extract, the guide is providing details of the men’s toilets in Leicester Square. In the transcription below italicised words denote emphasis and dashes denote pauses: okay here we are leicester square – leicester square london – walking down the steps – ooh – quite modern – very big loos – okay we’ve got automatic hand driers – always a good sign – erm – urinal area – a bit smelly – baby changing facilities – ah that’s new let’s have a quick look in here – it’s locked – never mind – okay sinks are a bit dirty – errr – but are functioning – cubicles – all seem to be operational – erm – bit smelly in here though – errr – lots of urinal space – very big loos – there is a parent and baby room – that looks locked – attendant’s oﬃce – once again locked – generally not too bad (NYKRIS 2004) The aim of the producers of pPod is to provide a portable guide to the public toilets closest to London’s main tourist attractions.
Despite being publicly expressed, ‘In Memoriam’ announcements are often in fact very private acts of communication intended for a small group of participants which, one might assume particularly for the loved ones of a deceased Benedictine monk, may also have deep spiritual significance attached to them. What perhaps really makes these kinds of discourse-worlds an unsettling place to be for anyone who cannot identify themselves as a member of their intended audience is the presence, perhaps comforting for those who once knew them, of a further, rather ghostly discourse participant.
D. Milliken giving devotions; Miss Virginia Klatt played a piano selection, and Mrs Green reviewed the Missions Magazine. Mrs Charles Wallace reviewed a portion of the study book ‘Near East Panorama’. (Dixon Evening Telegraph, 21 November 1950) Who do you think are the participants in this discourse-world? Think, in particular, about the possible motivations behind the publication of the announcement and the intended participants in the communication. Are there any eavesdroppers in this discourse-world?