By J. N. Mohanty (auth.), William McKenna, Robert M. Harlan, Laurence E. Winters (eds.)
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Additional info for Apriori and World: European Contributions to Husserlian Phenomenology
The radical reflection; D. Science and life-world; E. The theory of the natural attitude; F. The theory of the phenomenological reduction; G. The theory of constitution; H. The fundamental problem. c 26 A. THE EXISTENT AS PHENOMENON 2. "To the Things Themselves" The interpretation of H usserl's phenomenology on the basis of the fundamental problem which motivates it must begin by attempting to characterize the way in which the wonder which forms the problem is formulated. Thus, it is of decisive importance that the essential universality of this formulation be shown and that a natural misunderstanding be prevented.
These questions, though they form a constant and predominant theme, first acquire their philosophical significance within the horizon of the fundamental problem. On the other hand, Husserl for the most part mainly understood his own project in terms of the particular questions of the respective texts. In addition, *Translated by Robert M. Harlan from "Das Problem der Phanomenologie Edmund Husserls," in Studien zur Phiinomenologie (The Hague: Martinus Nijhoff, 1966), pp. 179-233; originally published in Revue internationale de philosophie, 2 (1939), pp.
The phenomenality of the existent, thus, becomes the horizon of all determinations concerning a "being-in-itself" and the possibility of knowing related to being-in-itself. This concept of "phenomenality" is far from expressing the mere semblance of the existent, far from meaning that what merely claims to exist is not genuine. Phenomenality is the true being of the existent and phenomenology is the attempt to ground human knowledge by going back to the presentation of the existent itself. How the "relation" between being and being true [Wahr-sein] must be understood, thus, becomes a problem that begins from true being [Wahrsein].