By James Hillman
Uniform version of the Writings of James Hillman, quantity 9
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Additionally to be had in an open-access, full-text version athttp://txspace. tamu. edu/bitstream/handle/1969. 1/88025/Weiner_Therape_9781603441476_txt. pdf? sequence=4 whereas C. G. Jung had a ordinary intuitive knowing of the transference and countertransference, his loss of a "coherent technique and scientific approach for operating with transference and his ambivalence and mercurial perspective to issues of method," have, within the phrases of therapist and Jungian pupil Jan Wiener, occasionally left Jungians who're wanting to hone their wisdom and talents during this quarter "floundering and stressed.
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A dream reported by an analyst from one of her cases shows this spirit in the pig: I saw a child of four or five, supposedly my youngest son, watching some little pigs with fascinated delight. They rose on their hind legs in play, and he, with his naked pink body, felt identified with them. He was particularly interested in their male organs, as they were also. He told them he felt his own as much bigger and stronger than usual, as big as a thick half sausage he pointed at me. I felt it was time for parental sex instruction, but he was not interested.
I feel sorry, anguished that this happened. I didn’t want him hurt, I just didn’t want him to hurt me. The dream exhibits the familiar motif of pursuit by the animal. But does the bear pursue her because it comes “after her” – because she stays ahead of it, counterphobic to it, closing doors against the white animal that comes for her? An anonymous man goes after the bear, resulting in its being hit and bloodied and confused by a car – such is the strength of the “man” in this woman’s dream and the vehicle of her drive.
After several vain attempts, the white polar bear and I become friendly. It should be noted that although the atmosphere was a pure, clear cold, I was not wearing heavy clothing. Suddenly, I am drowning in the middle of a lake as my brother and the polar bear watch from the shore. Somehow, the white bear swims out and saves my life. Not the brother “swims out and saves my life” but the white bear, paired with “my brother” and, perhaps, more than a brother, at least in the capacity of saving his life.