By Barbara E. Kelcey
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Extra info for Alone in Silence: European Women in the Canadian North before 1940
Rather, I know that these women would have been deeply offended by the male-defined usage of their surnames only, and even more insulted by the familiar use of their given names. The women under study are referred to as white Europeans rather than non-native, recognizing them as a part of one group, rather than not of another; remembering them for what they were, not what they were not. That definition is integral to my analysis, an approach that historians bent on correcting old wrongs by creating new definitions might do well to consider.
There was some indication that the women were concerned about the consequences of sexual exploitation and miscegenation, but there was no movement towards change, beyond suggesting Christian marriage and marital responsibility – the options they themselves understood. Along with transiency, religious faith was the most constant theme throughout the sources, for all these women, not just the missionaries. It is their Christian faith that stands out above all else. It was their faith that made the experience tolerable, even exciting.
It was a particularly northern tragedy. On 21 September 1924, Mrs Clay died from wounds sustained two days earlier when she was viciously attacked by sled dogs in the community of Chesterfield Inlet. The circumstances “of this misadventure, which emphasized the degrees attending life in [those] inhospitable latitudes, were distressing in every particular,” declared the rcmp Commissioner in his 1925 report. The rcmp statement provided to the press, in order to stave off undue publicity, described how Mrs Clay was walking alone near houses at the post when she was set upon by the dogs.