By Hilaire Kallendorf
Winner of the 2011 Bainton Prize for Reference Works The "canon" of Hispanic mysticism is increasing. not is our photo of this designated model of early sleek devotional perform constrained to a handful of venerable saints. as an alternative, we realize a variety of "marginal" figures as practitioners of mysticism, extensively outlined. Neither will we restrict the learn of mysticism unavoidably to the Christian faith, nor even to the area of literature. Representations of mysticism also are present in the visible, plastic and musical arts. The terminology and theoretical framework of mysticism permeate early sleek Hispanic cultures. ironically, by way of taking a extra inclusive method of learning mysticism in its "marginal" manifestations, we draw mysticism--in all its complicated iterations--back towards its rightful position on the heart of early sleek non secular event. members comprise: Colin Thompson, Alastair Hamilton, Christina Lee, Clara E. Herrera, Darcy Donahue, Elena del Rio Parra, Evelyn Toft, Fernando Duran Lopez, Francisco Morales, Freddy Dominguez, Glyn Redworth, Jane Ackerman, Jessica Boon, Jose Adriano de Freitas Carvalho, Luce Lopez-Baralt, Maria Carrion, Maryrica Lottman, and Tess Knighton.
Read Online or Download A New Companion to Hispanic Mysticism PDF
Similar intellectual property books
This symposium introduced jointly major specialists and executives from the private and non-private sectors who're concerned with the production, dissemination, and use of clinical and technical facts and knowledge (STI) to: (1) describe and talk about the function and the advantages and costs--both fiscal and other--of the general public area in STI within the study and schooling context, (2) to spot and study the criminal, monetary, and technological pressures at the public area in STI in examine and schooling, (3) describe and talk about latest and proposed techniques to keeping the general public area in STI within the usa, and (4) establish concerns that can require extra research.
Media, expertise and Copyright is an interdisciplinary paintings that applies fiscal conception to critical topical concerns within the legislation of highbrow estate. in response to the author’s specialist adventure as a professor, lecturer, and advisor, the amount represents the 1st full-length attention of the various subject matters of legislation and copyright by means of a qualified economist.
Raymond Aron's 1955 masterpiece The Opium of the Intellectuals, is likely one of the nice works of 20th- century political mirrored image. Aron exhibits how noble rules can slide into the tyranny of "secular faith" and emphasizes how political concept has the profound accountability of telling the reality approximately social and political reality-in all its mundane imperfections and tragic complexities.
Overseas Trademark type: A consultant to the good contract is helping trademark and IP lawyers thoroughly classify items and companies on trademark functions. It explains the forty-five periods of products and prone followed below the good contract, a world type approach for trademark registration adhered to through greater than seventy nations.
- Intellectual property law
- Rights to Plant Genetic Resources and Traditional Knowledge: Basic Issues and Perspectives
- Moral Panics and the Copyright Wars (0)
- Free culture : how big media uses technology and the law to lock down culture and control creativity
- Privilege and Property. Essays on the History of Copyright
Additional resources for A New Companion to Hispanic Mysticism
Fernando Durán’s contribution on religious autobiography is anchored in the notion of genre as its unifying principle. Perhaps the most ambitious piece in this volume in terms of exhaustive coverage, José Adriano de Freitas Carvalho’s magisterial treatment of Portuguese mysticism (delimited to include individuals who lived in Portugal, whether of Portuguese nationality or of foreign origin, but excluding Portuguese authors who lived and produced their works abroad) does not define itself by genre, but instead chronologically: it covers the period 1515–1630, which was indeed the apogee of mystical activity throughout much of the Hispanic world.
PART ONE LARGER TRENDS RELIGIOUS AUTOBIOGRAPHY Fernando Durán López From ancient times—suffice it to mention the name of Saint Augustine— religion has been one of the principal motivations for writing an autobiography. In these personal narratives flow together two central streams of religious experience: the introspective and the political; in other words, the one which journeys to the inside of a person’s conscience in search of self-knowledge and the one which goes out to seek a community with whom to share a system of values, formulating for one’s peers a testimony of one’s own acts with apologetic and proselytizing purposes.
50–68. 12 At that point such works were identified fully with the religious context in which they were generated, fitting into a system of thought which had an eye toward total control over society. On the other hand, the internal evolution of the genre goes hand-inhand with the changes experienced by Spanish Catholic spirituality: movements of spiritual renewal at the beginning and Counter-Reformation rigor later on. The process described by Herpoel of progressive self-consciousness and mastery of rhetorical mechanisms by these authors is accompanied—although it might seem contradictory—by an increase in ecclesiastical control over these texts.