By Corneliu C. Simut
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Additional resources for A Critical Study of Hans Küng's Ecclesiology: From Traditionalism to Modernism
At this point, Küng stresses that novelty 66 has nothing to do with the Holy Spirit, in the sense that the Spirit will never bring at issue things that are new for the doctrine of the church. The Spirit of God will always confront the church with the word of Christ, so there is absolutely nothing new in the proclamation of the church. The word of Christ, which is also the Word of God, is the method to identify the true authority of the church and also to confirm its holiness. In other words, the church is holy if it is led by the Holy Spirit.
Actually, Küng attempts to go beyond ecumenicity as a concrete fact. Such a definition of ecumenicity—seen as concrete, visible fact—can only lead to an equally reductionist perspective on the catholicity of the church. Ecumenicity, and also catholicity for that matter, is more than mere things that can be discerned in the fallen reality of historical existence. 69 At this point, Küng introduces in his discussion about catholicity and ecumenicity the concept of belief, so ecumenicity as the practical application of catholicity should be believed in order to be accepted as true.
Consequently, as far as apostolicity is concerned, the unity, catholicity, and holiness are signs of true apostolicity. Moreover, there is no such thing as a church that has apostolicity but does not display the other dimensions of the church. As such, apostolicity is an obligatory dimension of the church if the remaining three are indeed present. A Definition of Apostolicity Küng, however, does have some things to say about apostolicity when he introduces his discussion about ecclesiastical offices and it is here that he attempts to identify a working definition of apostolicity.